A Sermon is Not a Music Video

In Part 1 I began a discussion for those called upon to listen to sermons. Here we will review some basics to distinguish sermons from other contemporary forms of communication.

A SERMON IS NOT A MUSIC VIDEO

I know. This comparison may be lost on those to whom music video is just as anachronistic as “butter churn” or Vitalis. But the medium of communication inaugurated by the music video shaped entertainment and limited the collective attention span in a mighty way. We should not expect a sermon to last only 3 ½ to 5 minutes or have great special effects, heavy make-up, pyrotechnics, or teased hair. The preacher should not enter the pulpit through the mist and smoke created by a fog machine.

Some say that the modern audience is no longer able to focus on an average-length sermon. But the content of a proper sermon is infinitely more valuable than a music video, an episode of Law & Order, or even the three-hour finale of The Apprentice. If we can sit through those, we can pay attention to a 30-, 45-, or (whoa!) even hour-long sermon about matters of eternal consequence.

A SERMON IS NOT A BLOG POST

In the world of constant, rapid change, blogging is old news. It’s also sort of like navels: everybody’s got one. They can also be anonymous, untrue, and vicious. Not the sort of thing with which to compare sermons.

But sometimes our temptation is to treat sermons the same way. The preacher might use the (anonymous) material of another preacher or throw assertions out without foundation or let the proverbial comment stream go wild until – after 732 posts – the thread is finally exhausted because the people are, too, and no one remembers what set the whole thing off.

A SERMON IS NOT A TEXT MESSAGE

A prchr cnt rdc t msg 2 its strppd cmpnts & xpct 2 b bff 4vr w/ t cngrtn.

A SERMON IS NOT A TWEET

But, if it were:
10:17 a.m. – Walking to the pulpit.
10:18 a.m. – opening the Bible. Turn to James 1:16-18.
10:19 a.m. – What good is God?
10:24 a.m. – Sorry, been in the bathroom (swine flu).
10:26 a.m. – Walking stage left and gesticulating: Stand firm in trials.
10:45 a.m. – Battery went dead; had to recharge
10:52 a.m. – Out of cell range for a while…
11:04 a.m. – Genuflecting: Pray with me.

A sermon is not a book, an owner’s manual, or a “Idiot’s Guide” to whatever. It is the proclamation of the word of God to the people of God through the man of God whom He has called and equipped for that purpose.

So, dmnd gd srmns that prclm Gd’s wrd. BFF, lol, CU ltr.

Preachers or Managers? What are Search Committees Looking For?

Search committees are charged with the significant responsibility of locating a church’s next pastor. And it isn’t as if at the conclusion of the committee’s first meeting the Holy Spirit drops on the conference table the resume of the man the church will eventually call. Countless hours are spent poring over resumes, listening to sermons, talking with references.

It is, to be sure, a huge job.

But do search committees make things harder on themselves than they need to be?

There is an old saw that when polled regarding what it wants in the new pastor, a congregation decides that the ideal man will have a Ph.D., a wife and three kids, 15 years of senior pastor experience, and still be in his 30s. And if the search committee honors this request it might as well be searching for a polka-dotted unicorn.

One search committee chairman spoke with me regarding the progress the committee was making. They had interviewed a few candidates, who each had been deemed inappropriate because what the church really needed was a man “with experience handling a staff.”

I recalled that this church had started its search process about six months prior, and that, to my knowledge, all had not come to a grinding halt without a senior pastor. The doors were not chained shut, the power had not been turned off, God had not withdrawn the church’s lamp stand from its proper place. In fact, the church had been managing to worship for those months with good teaching and leadership from other staff ministers and guest preachers.

Who, I thought to myself, had been ‘handling the staff’ in all these months?

Many churches will go six months, or twelve, or even a couple of years before locating and calling their new pastor. The business affairs of the church – and to a large degree even the ministry function of the church – continues without interruption during this time. Yet many will, just like the chairman I spoke with, require that their new pastor be a good ‘manager.’

It does not occur to many churches looking for new pastors that what they are missing without senior pastoral leadership is not ‘management’, but proclamation.

There is only one man in a congregation charged with the responsibility to proclaim God’s word to God’s people – the preacher. God usually blesses many in a congregation with management skill, organizational ability, and administration gifts. When a church focuses on whether a pastor can ‘manage,’ rather than on whether he can preach, they may end up with a harmonious and efficient staff, but one that surrounds an anemic pulpit.

Pastors – even young ones – can learn people skills on the fly. They usually don’t learn how to preach.

Don’t Preach for Content (use visuals)

Sermon time is not a time for a pastor to call attention to himself through style or content. It is time to help worshipers experience God through faith in the risen Lord Jesus.”

And, by the way, it is a time to use lots of visual aids.

So says Bob Terry, editor of The Alabama Baptist in the September 17, 2009 issue. At first blush, Terry’s statement about preaching seems to meet biblical muster. It denies that pastors should call attention to themselves. It affirms that worshipers should experience God. It speaks of faith in Jesus. What could possibly be wrong with such things?

Or content”, that’s what.

In his editorial, Terry covers much ground, including smart-sounding research about the attention spans of adults, impressive data regarding how people learn better when additional senses are employed, and how dynamic speaking styles might actually detract from a gospel message. In short, people are dumb, preachers must use lots of pictures, and preachers themselves must be dull.

I must admit that I am probably confirmation of at least one of Terry’s assertions: I have a short attention span for dull, shallow preaching. But that is not the point.

What is significant is that Terry believes it wrong for a pastor to call attention “to content,” and that he further sets up a false choice between that “content” and helping “worshipers experience God through faith in the risen Lord Jesus.”

How, precisely, can a preacher – or anyone else – help people worship, help them experience God, or facilitate the operation of faith in Jesus without content? And, if a preacher is prohibited from calling attention to 1) himself, and 2) content, what is left to call attention to?

What Terry is opposing here is not the failure to help people worship. It is not a lack of focus on Jesus. It is not omitting an emphasis on experiencing God. What Terry opposes is biblical preaching that actually proclaims something; preaching that fills listeners with the word of God, challenging them to employ their will, emotions, and yes, even their minds, in worshiping God and in serving him.

Most people have no attention-span problem in the classroom, in the courtroom, or in the conference room. People have no problem focusing when they set up their Twitter account, follow their Facebook postings, or monitor their blog threads. What people have a problem following is dull preaching.

And dull preaching is dull even if there are lots of pictures.

Transformation! (And if you act now…)

Many will describe the appeal of the Christian life as ‘transformation,’ as in, “If God can transform the life of Paul, who persecuted and killed believers, he can transform your life, too.”

But reports of changed lives can be greatly exaggerated. For instance, I recently heard a pastor talking about the work involved in preparing sermons. Comparing his efforts before the advent of computer programs and afterward, he remarked “The computer changed my life forever.”

When we talk like that, we invariably cheapen the idea of transformation. It becomes not so much like the radical reorientation of a man’s soul as is described in Scripture, as it resembles more a late-night promo for ShamWow®, Mighty Mendit™ or anything else promoted by Billy Mays, where we all anticipate the ubiquitous “But wait! If you act now…” and the amazing deals and life-changing properties of the Awesome Auger™.

We are surrounded by promises of things that will ‘change your life forever.’ Most of them fail to deliver. And, most of the time when we claim something has ‘changed my life forever,’ what we are usually saying is that it has improved my life, at least for now.

Is personal improvement the company in which we should place the gospel, which is the ‘power of God for salvation’? (Romans 1:16) Or do we think the gospel is the promise of a ‘better life now’? And, that if you call in the next 30 minutes, streets of gold and a mansion made of pearls is thrown in for free?

The Bible does speak of transformation. But it is not the slickly marketed idea of change that we can put on our credit card for three easy payments. It is no less than the conforming of our sinful image into the holy image of the Lord Jesus Christ. And to receive Biblical transformation, modifying our outward appearance and behavior won’t do, for as the Bible says, we don’t need ‘transformation’ as much as we need resurrection, because we are dead in our sins until God makes us alive together with Christ.

The real issue, then, is not what will transform a man’s life, but what will create life where there has been none.

Do Words Mean Things?

Supreme Court nominee Sonia Sotomayor, like many nominees, has come under fire for the things she has said.

In defending her judicial philosophy that she would hope that a ‘wise Latina’ would make a better judgment than a white male, Judge Sotomayor pointed to a remark that Justice Sandra Day O’Connor had made: that a wise woman and wise man should be able to come to the same conclusion. Judge Sotomayor, contrasting their respective statements, concluded that Justice O’Connor could not have meant what she said.

Judge Sotomayor also defended these and other of her remarks by claiming that she was ‘misunderstood’.

Let’s review: a justice is required to take the words of another, apply them to a set of facts, and issue a ruling that explains the application of words to facts.

In Judge Sotomayor we have a Supreme Court nominee in whom are combined first, the presumptive ability to discern what a Supreme Court Justice could not have meant by her plain words, and second, the almost unbelievable inability to make herself ‘understood’.

‘Profit Motive’ or ‘Bang for the Buck’?

In promoting his ambitious reprise of Hillary Care, President Barack Obama addressed the concerns some Americans have expressed regarding the government panel responsible for deciding what treatment would be granted under government health care.

Obama pointed out that the market system has its own “panel of experts” in the insurance officials who approve payment, and that his “experts” are better. Obama was asked why people should be willing to abandon the market’s experts for government experts, exchanging the devil they know for the devil they don’t know.

According to Obama, the current system utilizes health care dispensers who are governed by the “profit motive,” while government health care dispensers under the government system are governed instead by how to “get the most bang for the health-care buck.”

Despite all the utopian haranguing, this is, it seems, a distinction without a difference.

That is, if market health insurers are seeking a “profit motive” in attempting to serve its customers while keeping costs as low as possible, this seems remarkably similar to Obama’s omniscient, beneficent panel attempting to keep government health care costs as low as possible.

The real difference in the two schemes is something Obama and universal care proponents don’t wish to acknowledge: that the “profit motive” inherently includes the profiteer’s realization that he must also please his customers, or those customers will find another insurer.

Getting “the most for the health-care buck” under Obama-care revolves around the government attempting to keep costs low (so that the ‘savings — read, ‘profit’, can be spent on bridges to nowhere). The government — in contrast with those ‘evil’ profiteers — does not need to concern itself with satisfying its customers, as our experience with the United States Postal Service should confirm.

Do we really want the same people who mangle our magazines and crush our FRAGILE boxes to determine when and how we should receive a proctology exam?

Is good health care a moral good? Sure. Is health insurance the only way to deliver good health care? No. Is government the better option? No. Government only does a few things well, and attempting to be a market player in the delivery of goods and services is not one of them.

Theft OK if Booty is for Education

>In an article entitled “$100 mill. pulled from Rainy Day Fund”, it is reported that the cash-strapped State of Alabama is delaying sending out tax refund checks because public education is in proration and there is an anticipated shortfall of funds.

WFSA anchorman Bob Howell described the situation aptly in suggesting that taxpayers aren’t getting their refunds yet because education is a higher priority.

Apparently, per the article, “By state law the education system has to be funded before refunds are sent out.”

Let’s review some facts:

· There is a “Rainy Day Fund” for education from which $100 million has been pulled.
· There is apparently much more left in the “Rainy Day Fund.”
· Tax refunds are the money that the State has OVER-COLLECTED from taxpayers.
· OVER-COLLECTED taxes do not belong to the State.

I don’t know about you, but I would suspect that the average taxpayer who is due a “refund” doesn’t have the luxury of a “Rainy Day Fund” from which to operate when money is tight.

By the way, a tax “refund” is no such thing. It is, actually, a “return” of money that never belonged to the State and shouldn’t have been taken out of the taxpayers’ pocket. But Orwellian language manipulation is at work when the document taxpayers send to the government to report how much money they made is referred to as a “tax return”, giving the impression that taxpayers are giving something back to the government, while the government’s return of the taxpayers’ money – which it never should have had – is deemed a “refund”. Go figure.

Conceivably, then, if someone in Alabama state government decides that education had not been properly funded, no taxpayer will receive his “refund.”

There are many indications that public education has taken on a level of importance in our society wholly incommensurate with its actual worth: bloated bureaucracy, teachers’ unions in lock-step with liberal apparatchiks, poor graduation rates, totalitarian control over content. But delayed “refunds” should reveal just how subservient society has become to public education.

Don’t misunderstand. I don’t advocate educational anarchy. But public education is supposed to be a servant of the people. Government is supposed to be a servant of the people. They are not supposed to collude together in thievery against the taxpayer.