Blunt amendment, contraception, and Georgetown Law

U.S. Representative Nancy Pelosi’s office recently invited a Georgetown Law student, Sandra Fluke, to testify in Congress regarding the need for the government to mandate insurance coverage for contraception. This is all part of an apparent attempt to shore up support for the government healthcare bill, otherwise known as ObamaCare.

Ms Fluke lamented the fact that contraception for a typical law student costs about $3,000, and without government intervention, her student health insurance would not cover it. Having to pay for it on her own would make it difficult for her to make ends meet, and likely put a crimp in her style.

Do the Democrats and others pushing for the United States government to mandate the coverage of contraception in health insurance policies really believe that they will garner support for government mandated health care by parading a student to whine about her $3,000 law school contraception bill? Really?

President Obama beat a strategic retreat from the adminstration’s initial position mandating that all employers — including religious ones — provide contraption coverage in their health policies. In a sort no-compromise compromise, President Obama then allowed that the religious employers would not be required to pay for contraception coverage, but that their insurance company providers would. As anyone can see, this is a distinction without a difference, and under this “comproimise” the religious employer is still paying for contraception, against their religious objections.

The U.S. Senate today presented the Blunt Amendment to provide a conscientious objector escape for just such religious employers. It was closely defeated along partisan lines.

In explaining the government’s position, Barbara Boxer (D, California), explained that permitting religious employers and others to exercise a conscience objection would be tantamount to giving them a “veto” over women’s health.

Among the many unbelievable aspects of this continually unfolding story, two stand out:

1) That the U.S. Senate would veto a provision allowing for religious objections to government mandates — regardless of the political mechanics involved in presenting the bill — displays a woeful ignorance of the U.S. Constitution and a signal disregard for both the rights of religious people in this country and any attempt to restrict government power.

2) That Barbara Boxer would classify a religious objection not to an individual’s use of contraception — as in a ban — but to the requirement that the religious organization pay for it as a “veto” of women’s health displays precisely how certain elements of this government views things: the ability to be free from the natural result of procreation and from the consequences of a runaway libido are tantamount to inherent rights, and rank above rights stated in the First Amendment to the U.S. Constitution.

Additionally, the ordinary use of contraception and abortifacient drugs relate to “women’s health” only to the extent that pregnancy is deemed a disease. In such a view contraception — which we must acknowledge consists of tools to defeat new life — is thus the inoculation against a parasite that takes over the womb of females.

Thus the U.S. Government is deceiving its citizens by a blatant perversion of language, a gross violation of the Bill of Rights, and a callous disregard for the will of the governed.

Yet, still, the Government is not completely anti-religious: it simply wants us all to bow the Bacchanalian knee to Aphrodite.

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Filed under Government & Politics, Religious Liberty

Incongruity alert: government IS limited (sometimes)

The current administration and its pundits protest their collective helpnessess in the face of rising oil prices and the concomitant spike in gas prices at the pump. “There is no quick fix” they say.*

Not too long ago, the same administration oversaw the closing of hundreds of automobile dealerships and took control of GM, micromanaging the production of an electric vehicle called the “Volt.” The administration subsidized the expense of the Volt’s production in order to affect retail prices at the dealer level, and at present propose even larger subsidies.

Not too long ago, the current administration pushed passage of government-managed healthcare (flashback: “we have to pass it to know what’s in it”) claiming that government control of that sector would reduce insurance premiums for everyone.

*The President and his energy secretary have both expressed their hopes that gas prices in the U.S. would rival those in Europe.

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Incongruity alert: politicians and the spirit world

Maxine Waters (D) refers to John Boehner (R) and Eric Cantor (R) as “demons” to the approving hoops and hollers of her partisan audience.

Republican presidential candidate and former Senator Rick Santorum refers to Satan as, well, Satan, before an audience of Catholics.

Media assessment: it is Santorum who has the dangerous spirituality.

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Filed under Government & Politics

Kid’s art reveals Dad’s enormous bald head

Children’s art sometimes reveal interesting things about their outlook on life, family and significant events. Our kids have been on an artistic binge of sorts, coloring up a storm. Here are a few my daughter, 7 years old, recently drew. See if you can discern a pattern.

Above is her self-portrait. Kids’ drawings of themselves are usually more detailed and colorful because they have a fairly developed self-image. (Although I’m not so sure if she didn’t give herself a soul patch).

This is her brother, age 9, who is depicted here as a prince. Note the jester-like costume and multi-colored fabric scheme.

This is Mom, and although there is a definite Picasso-life feel to this image, Mom is given most facial features and clothing. All these were drawn on the same day, including the following of dear old Dad, yours truly:

What?!

Note here that there has been a definite break in the pattern, a veritable u-turn of graphic depiction. While she and other family members were given care and attention, her image of Dad is austere, to say the least. Enormous, bald head. Beady eyes. Thin red line for a mouth. Talk about grim. Even my low-ride shorts aren’t given a complete color treatment.

Ah, well…

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Filed under Marriage & Family

Pastors as Counselors (and other believers, too)

Many preachers don’t consider themselves counselors, but as David Powlison points out in The Pastor as Counselor, all of us are, to one degree or another, either for good or for ill.

Even if you don’t do much counseling officially, all preachers should welcome the return of the excellent counseling resource, The Journal of Biblical Counseling, now available online. And counseling is not only for pastors, but is also for any believer who takes seriously the “one another” commands of Scripture, which should be all of us.

Take advantage of this good resource.

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Filed under Pastoring & Preaching

Marks of True Conversion

There have been many Christians who attempt a list of those marks that distinguish true conversion from none, real believers from nominal believers, and so forth. Jonathan Edwards devised a list of marks that would distinguish real revival from spurious emotionalism, and the Resurgence has modified it as a set of marks for true conversion.

In short, the marks are:

1). you love Jesus

2) you hate sin

3) you love God’s word

4) you love truth

5) you love believers.

Loving Jesus, of course, is more than putting a fish symbol on the bumper of your car. It is also remembering his words “if you love me, keep my commandments” (John 14:15). Hating sin means hating your own, not merely that of the “bad folks” or that other guy who could have really benefited from the pastor’s sermon today. Loving God’s word includes, well, reading it. Loving truth means that we are not exempt from using our minds to think about things. And loving other believers means we should love those on the other side of the world, but also those on the other side of the table, in our own congregations.

Brian Croft has modified the list to help parents and pastors in discerning if children have experienced true conversion:

1) a growing affection and need for Jesus and the gospel

2) a heightened understanding of the truths of Scripture

3) an increased kindness and selflessness toward siblings

4) a greater awareness of and distaste for sin

5) a noticeable desire to obey parents.

Croft recommends steering a middle road between the extremes of recognizing conversion in children when they are too young and waiting too long to recognize it.

In addition, parents should avoid using these marks (or others like them) as something that children should parrot back: a child who says on cue “I have affection and need for Jesus and the gospel” or who claims kindness and affection for siblings while beating them up might not actually have a changed heart.

How do parents avoid teaching only to parrot or addressing behavior only as performance? Preach the gospel: Creation, Fall, Redemption, Restoration or God, Man, Sin, Redemption. When the Holy Spirit has — through God’s word — changed a child’s heart, parents will notice.

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Filed under discipleship, Marriage & Family

What’s a teacher, and should each church have them?

Take a look most church libraries or in their supply closets under “bible study” and most often you find slickly packaged materials complete with assignments and questions that was written by someone outside that church.

It is easy to see why this is so when you go into most Christian bookstores and in the section labelled “bible study” you find these same packaged materials, bearing the names of such prominent people as Beth Moore, Priscilla Shirer, Henry Blackaby, and others. We should find it curious that in these Christian stores, “bible study” rarely, if ever, includes materials about how churches identify, train teachers and evaluate teachers, or that provide instruction for teachers to teach the Scriptures. Even when they do, the overwhelming emphasis is on packaged ‘studies’.

Even the vernacular “come join my bible study!” issued by one church member to another usually means come over and watch a video or come over and do a packaged workbook.

Certainly there are occasions when materials prepared by those outside your congregation are a useful tool in the church’s teaching ministry. Yet God has given the church — each congregation — the gifts it needs to operate, including teachers (Ephesians 4:11-12, 1 Timothy 3:2). When the default teaching function falls to those who we know only through a pixellated image on a video screen or headshot on a dust jacket, we implicitly suggest that God has not provided enough teachers to the local congregation.

We have plenty of ‘facilitators’. Usually packaged ’bible study’ materials only require someone to insert the DVD, call attention to the reading assignment, and direct a discussion through the packaged questions. The one who does so is not a teacher, but is instead a facilitator or discussion leader. There may be a valid use for facilitators, but they are not the teaching ministry of the church.

A teacher is one who is able to take material from the Scriptures (or a book — more on that later), study its meaning, weigh the purpose of presenting it, devise a method of presentation consistent with the purpose, and present it, complete with fashioning questions and activities to complement the presentation, so that the student learns. Regardless of our modern technological access to them, we are not to be dependent on those outside our congregations for such instruction. God has promised to give each congregation those people-gifts.

One misconception that fuels the deferral to packaged materials is that a congregation’s only teacher is the pastor. Other church members can’t become teachers, and since the pastor can’t teach every class, facilitators must pick up the slack. Another misconception is that facilitators are teachers. Another misconception is that the church must have as many bible study and Sunday school classes as people in the congregation seem to want. This results in very segmented, homogeneous bible study groups.

Faciltators, as we have seen, are not teachers. And while the pastor is the primary teacher for the congregation, the Scripture tells us that there should be multiple elders (pastors) in each church and that each of them should be able to teach (1 Timothy 3:2). And if we believe that God gives each congregation the gifts necessary to be healthy, then the conclusion is that a congregation should have only as many classes as there are teachers.

This is not to say that discussion groups, bible studies, book studies and the like cannot occur: to the contrary, members should seek opportunity to gather to study and discuss Scripture apart from official church time, especially when doing so provides opportunity to expose unbelievers to the gospel. But church leaders and members should not mistake this activity for the teaching ministry of the church.

Small churches especially feel the pinch of the need for instruction in the face of a lack of available teachers. Larger churches should have no such problem, but even they typically defer to facilitating the packaged materials of others and refer to such as “teaching.” The biblical reality is that every congregation should constantly be developing teachers: raising up from within and training those who are biblical teachers.

When a church as an ordinary situation finds itself without its own teachers, then there is something unhealthy about that congregation. God will provide what each congregation needs to be healthy, but the first step is for each congregation to question its reliance on outside sources, and how they are used.

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Filed under Church Health