Tebow & “lifestyle” evangelism

Media magnet and now-sophomore NFL quarterback Tim Tebow held a presser over the weekend to talk about his new job as backup QB with the NY Jets.

One reporter asked Tebow whether his new position would provide him opportunity to evangelize the enormous NY venue, and whether he would attempt to proselytize his Jets teammates in the locker room.

Tebow responded that whatever the venue, he was interested in being himself, which included openness about his faith. He also stated that he doesn’t try to approach many individuals to talk about Christianity, because he believes that the way he lives his life provides a witness.

The concept expressed by Tebow raises again a couple of questions for followers of Christ. What is evangelism? What is “lifestyle” evangelism?

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Filed under Culture, Evangelism & Missions

Love God and do what you please: two directives

It should be readily apparent that doing the will of God is emphasized in Scripture, and that knowing the will of God is of paramount importance to those who follow Christ.

The problem comes when I seek to “know the will of God for my life” in terms as significant as who I should marry and those as mundane as what I should eat for breakfast.

Scripture is clear that God wills. Some of his willing he has revealed to us “ahead of time” in the demands for holiness and moral living that he places on his people. Some of his willing he does not tell us “ahead of time” and we never know until after the fact: as the old saying goes, if you want to know God’s will for next Tuesday, wait until next Wednesday.

But nowhere in God’s word do we find any instruction to find God’s will for our lives, other than his moral will. We are not promised to know God’s preference for each decision we make or for each choice we face before the deciding and choosing.

This does not mean, however, that God doesn’t have a revealed preference for how we choose. Broadly speaking, God’s preference for us is to live our lives and make our decisions following the way of wisdom. In so doing, we reflect the fact that despite the fall we still bear God’s image, which includes the mandate to have dominion over the earth. As we become conformed to the image of Christ, we conform our will to his, and can, as Augustine quipped, “Love God and do what we please.”

In the meantime, there are guideposts in the Scriptures to help us think through our daily decision-making. I suggest we think of these guideposts as the Two Directives and Five Demands.

The Two Directives: Moral Will and Mission Instruction

Informing and guiding the trajectory of our lives, including how we make daily choices, are the grand themes of God’s 1) moral will and his 2) mission instruction. God’s moral will is his demand that we be holy, for he is holy, including the Ten Commandments, the “be” commands, and all the other instructions for how we are to live while on the earth. God’s moral will is further delineated for us in the Five Demands, which I will discuss in a later article.

Mission Instruction

People are on earth for a purpose. God’s people are on earth and are his for a purpose. This “chief end of man”, as the Westminster Catechism describes it, is to love God and enjoy him forever. Specifically, while we are “between the times” of Christ’s first advent (the inauguration of the kingdom) and his second advent (the consummation of the kingdom), we are to carry the message of man’s chief end and the means to that end — the gospel of Jesus Christ — to all people on earth.

The primary statement of our mission instruction is the Great Commission, found in Matthew 28:18-20.

So, when we are faced with decisions regarding which school to attend, what course of study to pursue, who to marry, where to live, we should be thinking how the options we have either further the mission or impede the mission.

There are, of course, more details to consider, which we haven’t space to discuss here. But the point is that the believer should always be thinking of the mission — the Great Commission — and his responsibility in it before God when living life. We should be constantly resisting the common default decision-guiders, such as obtaining the dual-income-dual-garage-dual-kid life, pursuing the “American dream,” “finding oneself”, or even the rather wispy concept of “happiness”. (This pursuit of “happiness,” after all, is what frequently provides justification for the middle-aged man to leave his wife and children for another woman: hardly God’s will in any sense.)

Like soldiers on the field of battle, believers searching for guidance do well to consider the completion of the mission.

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Filed under Devotional, discipleship

Why LifeWay’s Gospel Project has no video

People obviously enjoy video-based Bible study curricula, and such resources can have a place in an individual’s practice of his faith. Many ask me about their use, and under what circumstances they are appropriate.

LifeWay’s The Gospel Project series of adult, young adult, and kids’ curricula does not incorporate video.

During a simulcast on the project held March 14, LifeWay’s Ed Stetzer responded to a question regarding their decision, and his answer is relevant to any church’s — and any member’s — evaluation of video-based curricula. Paraphrased, Stetzer said:

We not only want to encourage learning by members, but also teaching in the local church.

In other words, video-based lessons could certainly facilitate learning, but they do nothing to facilitate the raising up and training of teachers, and they do not contribute toward the healthy circumstance in which local mouths other than the preacher’s are speaking gospel truth to members.

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Becoming less ignorant of Scripture: plan

Statistics abound regarding the level of ignorance regarding the Holy Bible. Even among those who profess to follow Jesus Christ, our knowledge of the Bible and what it says can be compared to karate: we know just enough to get ourselves hurt.

There is, however, a solution that is not all that complicated: read the Bible.

In When I Dont’ Desire God John Piper stresses the importance of regular Scripture intake when our Christian life seems to me more drudgery than joy. Here are some suggestions adapted from his treatment of the subject in a chapter he titles “How to Wield the Word in the Fight for Joy”:

Plan

Year-long Bible reading plans can be daunting, but our planning to read doesn’t need to be as detailed or as long-range as that. Take a look at your schedule, pick a time to read your Bible each day, and write it down so that you remember it.

Protect

Treat your selected time for Bible-reading as you would any other appointment (at least as you would any other appointment). The tyranny of the urgent is relentless, and there will always be other things vying for your time. It will seem so easy to say ‘I can always re-schedule my Bible reading appointment’, but you generally won’t.

Prioritize

It is generally better to schedule your reading time in the mornings. If confessions are in order, I am a night-owl, so this morning reading has been historically difficult for me. But I can also testify to the benefits of beginning my day with Scripture. You will, too.

Privatize

I remember an anecdote about a mother who had little space and little time for a “prayer closet.” But everyone knew that when she knelt in the corner with her apron over her head, she was to be left alone with her Bible and her prayer. Make sure that you have a place and time to avoid interruptions. (And turn the cell phone off!).

Because we are both saved and sanctified through grace, we should not become legalistic and think that the scheduling of Bible reading itself is was benefits us with God. Instead, being intentional and deliberate about our Bible reading is a tool that helps us hear from God in the Scriptures.

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Does trying to be Christian make you anxious?

Book recommendationGood News for Anxious Christians: 10 Practical Things You Don’t Have to Do (Phillip Cary, Brazos 2010).

I don’t plan a full review of Cary’s book, but do recommend it for reading.

Cary’s aim is to explode some of the more prominent myths about being a Christian — the truisms or conventional wisdom that only tend to make us anxious, because they inherently fail. One caveat or word of caution I would offer is that Cary tends toward focusing solely on justification, almost to the exclusion of sanctification. For example, Cary says that the way to make a change in people’s lives is “not by telling them how to change their lives, but by telling them about Christ and how he has changed everything.” It is true that Christ has changed everything, but Cary treats the subject as if Scripture never says anything about obedience, fruits of conversion, holiness, and examining ourselves for the evidences of conversion. There are things that believers are called to do, and the reader should keep this in mind.

Here are some of the provocative subjects Cary takes up (I say “provocative” because of Cary’s own description of what he’s doing. He says that his book is a “stealth attempt to preach the gospel” against what he deems the “new evangelical theology.” Provocative, maybe, but not quite so stealthy):

Why you Don’t Have to “Let God Take Control” (Or, How Obedience is for Responsible Adults)

The vernacular version of the idea Cary addresses here is the popular church marquee slogan that says “Let Go and Let God.” Cary points out that this imperative is not truly workable, and actually is quite incomprehensible. Cary illustrates how this concept removes the whole category of Christian obedience from discipleship, as if God were doing the obeying for us.

[I also wonder how the "let go and let God" concept fits in to various soteriologies: can an Arminian, who is against God's control in salvation, think we should let God control our sanctification?]

Why You Don’t Have to “Find God’s Will for Your Life” (Or, How Faith Seeks Wisdom)

Everyone wants to know God’s will…when seeking a wife or husband, when choosing a job, when picking lottery numbers (checking to see if you’re paying attention). Cary points out the uncomfortable fact that many times when people who profess belief in Christ wonder about God’s will in a particular matter or when facing a particular decision they know very little of God’s actual revealed will in the Scripture.

In addition to his argument that there is no single, individual, personal will of God for every decision we face, Cary argues that seeking the will of God by being adept students of Scripture would probably eliminate the angst we frequently face in decision-making.

Why “Applying It to Your Life” Is Boring (Or, How the Gospel is Beautiful)

Cary acknowledges that proper preaching includes help to see ourselves as those who “receive [Christ's] commands and promises” but claims that “applying it to our lives” is the most boring part of the sermon. I disagree with Cary to the extent that application is at least an explained command. Without such explanation, it is difficult to imagine what Cary would preach other than to simply read the words of Scripture itself.

However, I do agree with Cary that application is twisted beyond recognition when it overtakes the entire sermon, and creates the idea that preaching consists of Seven Steps to This and Four Keys of That.

Cary addresses other matters (seven others, actually) and offers a corrective to some of the unbiblical notions of what it means to be a follower of Christ. Keeping in mind the caveat mentioned above, the reader should find much thought-provoking material here.

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Filed under Book Recommendation, discipleship

Intolerant ‘tolerance’ hits the chicken sandwich

One would think that the draw of an almost perfect chicken sandwich would override philosophical abstractions in the hearts and minds (and bellies) of college students.

Apparently not.

Chick-fil-A has encountered opposition from student groups opposed to the company’s philanthropic leanings, claiming that it is “anti-gay.”

Most revealing is the NewSpeak that otherwise allegedly intelligent administrators adopt in catering to a fraction of the student body:

School administrators supported the decision, saying the company’s principles contradicted Northeastern’s respect for diversity and support for the gay community: “We are proud of the decision that affirms our university’s commitment to be an inclusive, diverse community that is respectful of all,” college spokeswoman Renata Nyul said in a prepared statement.

Inclusive, diverse and respectful to all, that is, except for those who disagree.

The blatant hypocrisy and perverted logic in this sort of pabulum would be funny if were not becoming increasingly problematic not just to free access to a good chicken sandwich, but to religious liberty.

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Filed under Culture, Religious Liberty

The “War on women” and who’s forcing whom…

Do an Internet search on the phrase “war on women” and you won’t be directed to articles dealing with China’s mandatory child limit, or Islam’s hijab requirements, or even to Nathaniel Hawthorne’s The Scarlet Letter and the Salem witch trials.

Instead, you will find articles and websites devoted to the idea that the 2012 “war on women” is now solely and exclusively about birth control: women need it, men possess it, wanna fight about it?

To hear the proponents of government-mandated health care talk, you would think that “war” has broken out because men – in the meme of the hour usually old, religious, white men — want to prevent women everywhere from using birth control (“contraception” sounds so much more health need-ish) and seek to impose their will on women everywhere by legislating it out of existence.

Curiously, birth control could not be legislated out of existence entirely — even should the old, religious, white codgers want to — because the two most effective forms of birth control (consider the human claims to divine power even that phrase entails!) are sex within a marriage relationship and abstinence. In that context, we might consider the strategy of the gun-rights lobby, when it spins the counter-argument with the philosophically-loaded slogan “Gun control is hitting what you aim at.”

But the inconvenient truth about the matter is that no one is attempting or even suggesting that birth control be made unavailable.

Let me say that again: no one is attempting or suggesting that birth control be made unavailable. The issue is who will be required to pay for it.

Inherent in this brouhaha is the matter of force. Those who characterize their opponents as waging “war” on women suppose that women are being forced to not use contraception. But that is a blatant falsehood that the majority of media is happy to perpetuate.

It is Nancy Pelosi and the Democrat-controlled Congress that forced government healthcare on the nation, arguing that “we must pass it to know what is in it.” It is Kathleen Sebelius and the Department of Health and Human Services who forced employers to provide coverage of birth control in health insurance policies. It is President Obama whose “compromise” was to force insurance companies to provide those same coverages, all the while continuing to force religious employers to pay for it.

Who, as they say, is forcing whom?

If it strains credulity that those who are doing the forcing accuse others of using the force, consider the sort of statements made by a prominent representative of this strategy. On March 1, 2012 before House panel, Kathleen Sebelius said:

“The reduction in the number of pregnancies compensates for cost of contraception.” … “Providing contraception is a critical preventive health benefit for women and for their children.”

Here is the sort of philosophy being forced upon the American people, and the transparently twisted logic that is used to support it. In Sebelius’ world — which she and the Obama administration would force the rest of us to occupy — fewer humans is a good thing. And, fewer humans is a good thing both because fewer humans saves us money, and also because fewer humans means that the populace can disregard the church’s teaching on sexual morality without suffering the natural outcome of procreation.

What is the most astounding about Sebelius’ comments is that birth control is a benefit “for women and for their children.” What children? Should Sebelius, Obama, Pelosi and the rest of those alleging a “war on women” have their way, they will have succeeded in preventing the existence of the very children they claim that their birth control mandate benefits.

Amazing.

American citizens are being forced to pay for the birth control of students. Religious organizations are being forced to provide a service and a product that their tenets explicitly forbid.

Liberty for religious people is attacked. Liberty for all is threatened.

 

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Filed under Culture, Religious Liberty