Don’t be Like the Hypocrites

No one likes a hypocrite.

Politicians who attend beauty parlors they’ve closed to others. Governors who attend large gatherings they’ve prohibited for others. Celebrities who travel to receive an environmental award by jetting to the award ceremony.

If there is anything we like less than a hypocrite, though, it is to be considered a hypocrite. We like to imagine ourselves consistent, sincere, and faithful to the truth.

But the reality is, as taught by Scripture, that in our sinful condition we are hypocritical: our behavior is inconsistent with the truth. We act hypocritically when our behavior doesn’t match the truth. This might be because our knowledge of truth is deficient, or because we know the truth, but prefer to act according to something else.

How do you discern your kids from the neighbors’?

If you are a parent, you don’t likely have much difficulty distinguishing your own kids from the neighbors’.

If the dad pulls into the driveway in the family minivan (or SUV, depending), and mom comes out and says “Dad, who are those children? They aren’t ours!” then you know dad has not discerned well (or he is some kind of criminal…).

The reason that parents can instantly recognize that foreign children are in the family SUV — except for those parents who tend to leave their children at various places, like they would their wallet or cell phone — is because they have spent so much time with them.

If they didn’t know their own children, Paul’s admonition in Galatians 1:6-9 might become “I’m astonished that you so easily forget which children you birthed, and fed, and clothed, to turn to others who don’t belong to you!”

But like parents who can discern their own children, and husbands who can discern their own wives, and art fans who can discern their favorite painter from others, disciples of Christ should be able to easily discern false gospels because they spend so much time with the true.

Disciples should be able to discern false gods because they spend so much time with the One True God.

Evaluate the time you spend studying the Bible, understanding the gospel, and communing with God, through Jesus, in the Spirit.

Does your time with the true prepare you to detect and reject the false? Are you sure? Repent of your neglect of knowing God through the gospel, and ask him to help you use your time better.

Do you share your faith with other believers?

Sharing your faith has taken on the meaning, for Christians, of witnessing, or evangelizing. Sometimes we speak in terms of “sharing the gospel” or “sharing Jesus.”

I prefer “proclaim the gospel” or “proclaim Jesus,” but that is beside the present point…

Because we’ve been willingly conditioned to think of sharing your faith as witnessing, we might be tempted to insert that meaning into the term when we read that Paul told Philemon he prayed that the “sharing of your faith might become effective” (Philemon 1:6-7).

We suppose that Paul is praying for evangelistic success.

Paul says that he prays that Philemon’s faith-sharing would become “effective for the full knowledge of every good thing that is in us for the sake of Christ” (Philemon 1:6). It is true, biblically speaking, that when a disciple witnesses — evangelizes the lost — something is added to his faith experience. In other words, disciples miss something of the walk with Christ when we don’t evangelize (aside from the fact that not witnessing is disobedience).

What might we miss? The full knowledge of every good thing that is in us. Naturally, we would think that obtaining the full knowledge of every good thing that is in us, for the sake of Christ, that is, on account of Christ and for his ongoing glory, is a good thing. We would seek to be involved in whatever that thing is that will increase our knowledge of every good thing.

You would think.

But Paul isn’t saying that evangelizing the lost is connected to gaining full knowledge. It is. But he is saying something different here. Paul tells Philemon that he derives comfort and joy from Philemon, because the hearts of the saints have been refreshed through you (Philemon 1:7).

Paul refers not to Philemon’s relationship to unbelievers and its effect on his full knowledge, but instead to Philemon’s relationship to other believers: “the hearts of the saints have been refreshed…”

Paul says that the full knowledge of every good thing that we have in Christ is related to the sharing of our faith with other believers. This suggests a couple of important conclusions: 1) we should be sharing our faith with other believers, and 2) sharing our faith (proclaiming Christ) to unbelievers is also connected with sharing our faith with other believers.

Paul here is talking about fellowship in the Christian community. Where does refreshment come from in Christian community? Where does joy and camaraderie grow in a local church congregation? It is not the product of potlucks, or service projects, or ministry meetings. It is the product of sharing your faith with other people.

Do you share your faith with other believers in your church? Do you speak of your discoveries in Scripture, your struggles with sin, your difficulties in daily decisions? Or do you wear a mask and keep others at arms’ length from your real, true, spiritual self?

If you are having difficulty witnessing to unbelievers, or don’t experience much refreshing in the body of Christ, it might be because you are not sharing your faith.

Take it Seriously

What do you tend to take seriously?

Do you take seriously the total number of COVID-19 deaths? Do you take seriously the danger of unrestrained “executive orders,” whether signed by a Republican or a Democrat? Do you take seriously the gargantuan administrative state? Do you take climate change seriously? Do you take seriously that status of your retirement account, fantasy football standings, or the report of your bathroom scales every morning?

If you claim Jesus Christ, there is something you should take seriously before any of these things. You might even take it more seriously than any of these things.

The Apostle Paul says that believers should “work out your salvation with fear and trembling” (Philippians 2:12-13).

Fear and trembling does not have much cultural cachet these days, because the last thing self-respecting and intentionally-authentic awakened humans desire is to be so regressively un-bold. We are — as the world would have us believe — bold, confident, independent. Fear and trembling is so, well, weak.

But Paul wants us to remember that is not our relative strength or weakness that is important, but the strength of God. In fact, the reason we work (labor, power) is because “God is at work in you, to will and to work for his good pleasure.”

Take seriously your salvation, because it is God who has called you to it, and has begun the work (Philippians 1:6). Take it seriously, because God will complete it (Philippians 1:6). Take your sanctification (growth in holiness) by “working it out” because God is at work.

Take seriously your salvation and sanctification, then take a new look at those other “important” things.

Don’t Serve Spiritual Mold to Celebrate Christ

Most people love a celebration. At this time of year, many of us have celebrated graduations. Others have celebrated births, retirements, employments, recoveries. And, many will be celebrating Independence Day this week.

The term “celebration” itself reminds us of times that are festive, joyful, happy. The LORD has graciously revealed about himself that he wants his people to celebrate, to be a people characterized by festivity, joy, and happiness. As someone has said, “Christians should have the most parties.”

But celebrations can be hollow and shallow. You might have had the experience of being present for a celebration, of even going through the motions of celebrating, yourself, but having a sense that you shouldn’t be celebrating, that it is not lasting, it is not true, it is not real.

How to Test Your Omissions

None of us like tests. Well, some do. Very few of us like tests. We might be familiar, for example, with having to test the emissions of our vehicles. Not the same kind of test we normally fear, but we don’t relish the prospect of failing any test, and we don’t like to be told about the bad stuff coming out of our car.

James, the half-brother of Jesus and author of the eponymous book in the Bible, wants us to dislike the bad stuff coming out of our hearts. He doesn’t want us to fail the “omissions” test.

Three Ways to Bring Prideful Speech to Heel

An average person speaks millions of words in his lifetime, and has tens of thousands of conversations. Much of that speaking and conversing exalts self.

Think of the subject of conversations that you typically have. They will likely relate to a few primary topics: family, church, work, recreation, politics, sports. Then think of the direction of those conversations: they trend upward, as you elevate yourself in relation to purity, people, and plans. How is it possible with such a flood of self-exalting talk to be humble? Consider what we contend with:

  • PURITY. If your subject is injustice in society, your conversation tends to reinforce your goodness by comparison
  • PEOPLE. If your subject is family, your conversation tends to put down family members who aren’t living up to your standard or who have hurt you in some way
  • PLANS. If your subject is work, conversation tends toward building more wealth retiring earlier (or better) than others.